The Tocoists’ First Arrest and Congo-Angola Deportation

Following their expulsion from the former Belgian Congo, the Tocoists—then called "Congolese"—took up residence in the former Bairro Indígena (Indigenous Quarter), the location of the current Cidadela Stadium. In the photo are the original young men, who are now grandfathers and great-grandfathers, with others already deceased.

On January 9, 1950, the Government of the Province of Léopoldville, which is now the Democratic Republic of Congo (DRC), expelled Simão Gonçalves Toco and some of his Tocoist followers, a group totaling eighty-two (82) people. Simão Gonçalves Toco was first arrested on October 22, 1949, along with the elders he was speaking with, and they were taken to the Ndolo and Filtra prisons. He was tried on December 8 and finally expelled from the former Belgian Congo to Angola on January 9, 1950.

On the afternoon of October 22, 1949, while I was at home catching a breath of fresh air, dressed only in my undershirt, the police arrived under orders from the government of the former Belgian Congo with the intent to arrest me. At that moment, they didn’t even give me time to go inside and put on a shirt. What a shame! …

The Missionaries were aware of what had been discussed at the International Missionary Conference held in 1946. But when they realized the descent of the Holy Spirit, they washed their hands of it as if they knew nothing about it, much less what that phenomenon meant, for two reasons:

  1. They feared the wonders of the Holy Spirit, its growing fame, and the end of their own power in Africa.
  2. They played two fundamental roles: on one hand, they protected the colonialists from being arrested, thus facilitating their mission. On the other hand, they evangelized fearfully because they constantly had problems with the authorities, especially in São Salvador, where the Missions continually received orders to: close, open, close, open.

 

After the night from Friday to Saturday, the day of the Holy Spirit’s descent, the Missionaries began to notice a considerable influx of members into the temple on Sunday. There was no longer enough room to accommodate so many people. So, they called me and asked: “Simão, what are you teaching these people? We have been here in Léopoldville for almost 70 years, but we have never seen so many people in the temple.” I replied, “I am teaching them the Word of God, based on some Books that came from the United States and Canada.” They then asked me to show them the Books. After I showed them, they said: “Simão, you must not teach these Books anymore, because if the Belgian authorities hear about it, we will have problems.” I asked again, “Why will we have problems? The books discuss the Bible and contain chapters from the Books of Daniel, Ezekiel, Jeremiah, and other Prophets.” In response, they told me the following: “If that’s how you understand it, read them yourself. Don’t teach them to the people anymore, because these books speak of politics and the liberation of the people of Israel, and you could be accused by the authorities.” But I did not keep silent; I continued to teach. The Spirit even reached those who were not present on July 25, the day the Holy Spirit descended. It was for this reason that on September 9, 1949, the Missionaries publicly expelled us from the Protestant Church. Our desire was to continue praying within the Church, in Spirit and in truth, as Christ narrates in the book of St. John 4:22-24.

Mpululu Joseph, a historian of Tocoism, in whose body the Holy Spirit developed intense activity
Mpululu Joseph, a historian of Tocoism, in whose body the Holy Spirit developed intense activity

After being expelled from the Protestant Church, we did not stop praying. Tocoism emerged from that date forward. As if our expulsion from the Protestant Church were not enough, the envious—due to the fame of the Holy Spirit’s descent and its great wonders—went to complain about us to the Belgian authorities, because their own temples were now empty. Following the complaint, we were arrested and put in Ndolo prison on October 22, 1949. However, God had already revealed everything to me three days before the arrest. Jehovah God had told me the following: “Simão, you will be arrested and subsequently sent to your homeland (Angola), because it is not here in Kinshasa where the true Spirit will work. Whatever suffering you have, even if everyone abandons the Word, you must not abandon it.” I kept these Words and always remembered what Jehovah had told me on April 17, 1935, in Catete: “I WILL PUT A THING IN YOU, AND NEITHER YOU NOR THE WORLD WILL KNOW IT.” Everything was coming true; as a result, here I am today with the people he gave me, to show them the path of salvation, Hebrews 2:13.

In summary, we were deported, killed, tortured, burned alive, and exiled to the Azores and São Tomé and Príncipe. Thanks to the One who sent me, the Word of God was not imprisoned or burned. On the contrary, they facilitated its expansion, because I did not have the money to send Tocoist Missionaries to every corner of the country. They were the facilitators, ALLELUIA TO MY GOD.

 

Nominal List of the First Group of Tocoists Expelled

The following is the transcribed nominal list of the Tocoists in the first group expelled by the Belgian authorities:

  1. Simão Gonçalves Toco
  2. Kinavuidi Ambrósio Mvanga
  3. Mvuama Garcia
  4. Dilunguangu Matias
  5. Figueredo Ntony
  6. Pululu Joseph
  7. Luyeye Ferdinand
  8. Cade Carlos
  9. Makoka João (The first Tocoist dissident who joined the Jehovah’s Witnesses; he was part of the first group that arrived in Luanda)
  10. Kalemba António
  11. Makangu Norberto
  12. Armando Jorge
  13. Nkosi Bunga
  14. Malinga (son of João Bunga)
  15. Vondo Leon
  16. ilesivel—
  17. Mpungi Filemon
  18. Lumingo Alphonse
  19. Kidimbu Jorge
  20. Mbala António
  21. Dilu Simon
  22. Makaya joão
  23. Mfinda Josefo
  24. João Lumpini
  25. Sungi Miguel
  26. Makundi Sebastião
  27. Nteka Simão
  28. Veto Dominique
  29. Panda Afonso
  30. Mfinda David
  31. Kama Gabriel
  32. Pulu Thomas
  33. Kiala João
  34. Kiyalama Miguel
  35. Mfuka Thomas
  36. Kinzisi Luavualu
  37. Feta Manuel
  38. Masaki Nicolas
  39. Lubaki Miguel
  40. Vemba Samuel
  41. Silumeso Bonifácio
  42. Mbengi Ambrósio
  43. Kalemba Kuma
  44. Binga Sebastião
  45. Mosilongwa António
  46. Dombele André
  47. Sezala Garcia
  48. Mbasi Pedro
  49. Dituvuila Miguel
  50. Masumu Pedro
  51. Dandanda Pedro Jackson
  52. Lufwakende Nicolas
  53. Lumpini Samuel
  54. Mambauka Miguel
  55. Telemeno Luvualu
  56. Panzo Simão
  57. Zandi André
  58. Domingos Pedro
  59. Zingi Sebastiao
  60. Masanga Simão (Mother of Mama Rosa Toco)
  61. Panda Vasco
  62. Pedro Destino
  63. Dondão Paul
  64. Dombasi Sebastião
  65. Bunga Ferdinand
  66. Miguel Makongo
  67. Kete Luisa
  68. (Walosa) Maria Rosa Toco
  69. Zemba Antónia
  70. Masamba Ambrósio
  71. Fua Humberto
  72. Suza Sebastião
  73. Miguel Manuel
  74. Kidoda André
  75. not legible
  76. Kininu Pedro
  77. João Sivi
  78. Lusina Rafael
  79. Kiala António
  80. Dombele Bernard
  81. Ntony António
  82. Vouga Jorge

 

Itinerary of the Expelled

Matadi Train Station

They departed by train, passing through Morbek and Matadi until they reached Noqui, where they were handed over to the Portuguese authorities. They traveled from Mbanza Kongo to Maquela do Zombo, where they were met by Governor Agapito, who separated and divided them into two groups.

One group (twenty people/two dozens) continued on to the capital, Luanda.

The other group (sixty people/six dozens) was sent to the indigenous settlement of Vale do Loge on February 5.

FOR THE GOOD OF THE CHURCH

Sources:

  • Vida e Obra, by Simão Fernando Kibeta,
  • PIDE/DGS Archive (IANTT) , João Daniel, Reader: 002007.
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